Terrorism
Saturday, December 6, 2008
Al Qaida in India
Terrorism and insurgency are the unending battles India has been fighting since Independence.
In the first part of his analysis on terrorism, B Raman discussed its causes, the distinctions between religious and non-religious terrorist groups and their sources of funding and their sanctuaries.
Today, he explains how most Indian Muslims have refused to fall prey to the gambits of Pakistan-backed terrorist organisations.
Pakistan has been the main source of arms, ammunition and training for religious terrorist groups which operated in the Punjab in the past and for those which are operating presently in J&K and other parts of India. The training is given by the ISI, either directly or through religious fundamentalist and pan-Islamic jihadi organisations, in various makeshift camps located in PoK, the Northern Areas (Gilgit and Baltistan) and the North-West Frontier Province.
Before September 11, 2001, the ISI had located the training camps of the Pakistani jihadi organisations, which are members of the IIF, in Afghan territory, but have since shifted them to PoK and the Northern Areas. Five Pakistani jihadi organisations are members of bin Laden's IIF -- HUM, Harkat-ul-Jihad-al-Islami, Lashkar-e-Toiba, Jaish-e-Mohammad and Lashkar-e-Jhangvi. The first four operate in India. LEJ, which is an anti-Shia organisation, operates only in Pakistan.
Under US pressure, President Musharraf has banned the activities of LET, JEM and LEJ in Sindh, Punjab, the NWFP and Balochistan, but not in PoK, the Northern Areas and the Federally-Administered Tribal Areas. The activities of HUM and HUJI, which are closest to Pakistan's military-intelligence establishment, have not been banned anywhere.
In a recent judgement against some Pakistani doctors accused of providing sanctuaries and medical assistance to Al Qaeda members, the Pakistani supreme court pointed out that the Pakistan government has not, till now, declared Al Qaeda a terrorist organisation and banned its activities in Pakistan as required under the Anti-Terrorism Act.
The role of Pakistani mercenaries
Between 1989 and 1993, terrorism in J&K was mainly due to the activities of indigenous Kashmiri organisations. When they were unable to succeed, the ISI started infiltrating trained jihadi cadres of the Pakistani pan-Islamic organisations, who had fought against the Soviet troops in Afghanistan in the 1980s, into J&K for beefing up indigenous organisations. Since 1999, the Pakistani jihadi organisations have taken over the leadership of the anti-government of India movement and have been operating in Indian territory under the guise of Kashmiris.
As already mentioned above, out of the 46 suicide terrorist attacks reported since 1999, 44 have been by Pakistanis belonging to these jihadi organisations. The principal leaders of these organisations are Pakistani Punjabis and the majority of their cadres are Pakistani nationals.
These Pakistani jihadi organisations project J&K as the gateway to India and say that, after 'liberating' J&K from the control of the Hindus, they will 'liberate' the Muslims in other parts of India and set up two more independent 'homelands' for Muslims -- one in north India and the other in south India. As part of this long-term aim, they have been setting up clandestine cells in other parts of India and have launched some major operations such as the attack inside the Red Fort in New Delhi in January 2001, the attack on the Indian Parliament in December, 2001, and the attack on Hindu worshippers in a temple in Gandhinagar, Gujarat, in September 2002.
There have also been a number of terrorist incidents in other parts of India such as the attack on the security guards outside the US consulate in Kolkata in January 2002, the four explosions in Mumbai in 2002-03 -- the latest on March 13, 2003, killed 12 innocent train passengers -- and the explosion in a Hindu religious place in Hyderabad last year.
The role of Al Qaeda in India
Till now, Al Qaeda's Arab members have not operated in Indian territory. Some Arabs were arrested in J&K during counter-terrorism operations, but they were members of Pakistani pan-Islamic jihadi organisations and not of Al Qaeda as such. However, HUM, HUJI, LET and JEM, the Pakistani jihadi organisations which are members of bin Laden's IIF along with Al Qaeda and the Taliban, have been responsible for most of the religious terrorist incidents in J&K and other places in India.
The impact of Bin Laden & Al Qaeda on the Indian Muslim community
India has a little over 140 million Muslims -- the second largest Muslim community in the world after Indonesia. Only a very small section of the community has taken to terrorism due to various grievances and instigation by the ISI and Pakistan's religious, fundamentalist and jihadi organisations.
The overwhelming majority of Indian Muslims are loyal, law-abiding citizens. They have not allowed their anger against the Indian government or the Hindus for any reason to drive them into the arms of terrorist organisations. India has the most modern, peaceful and forward-looking Muslim community in the world.
If one keeps J&K aside, the following factors are significant:
During the 1980s, over 6,000 Muslims from different parts of the world went to Afghanistan to join the Afghan Mujahideen groups in their fight against the Soviet troops. Not a single Indian Muslim joined them.
There are hundreds of Muslims from various parts of the world undergoing jihad training in Pakistan's various madrasas. But there are no reports of any Indian Muslims studying there.
bin Laden's IIF has 13 member-organisations from different parts of the world -- five of them are from Pakistan. Not a single Indian Muslim organisation -- not even from J&K -- has joined the IIF.
When the US started its air strikes on Al Qaeda and the Taliban training camps in Afghan territory on October 7, 2001, there were demonstrations by Muslims in many parts of the world. There was hardly any demonstration in India.
After the US-led coalition started its war on terrorism in Afghanistan, hundreds of Muslims from many countries went to Pakistan and Afghanistan to join the Taliban and Al Qaeda in their fight against the coalition troops. There were no Indian Muslims among them.
At its detention centres at Gauntanamo Bay in Cuba, Diego Garcia and Bagran in Afghanistan, the US has been interrogating hundreds of Muslims from different countries caught helping Al Qaeda in Afghanistan. There is not a single Indian Muslim amongst them.
As many foreign Muslims, if not more, come to India for higher education as they go to Pakistan. Those studying in Pakistan go back to their countries as terrorists, narcotics smugglers or other law-breakers. There was only one instance of a Palestinian, who studied in India, taking to terrorism after he returned to his country in 1992. Foreign Muslim students studying in India go back to their countries as constructive citizens --bureaucrats, academics, IT experts, etc. President Hamid Karzai of Afghanistan, who is the toast of the world today for his courage, vision and modern outlook, is a product of the Indian education system.
These factors show bin Laden and his Al Qaeda have had little impact on the Muslim community in India. The Indian Muslims, including the aggrieved sections of the Kashmiris, have kept away from them. The attempts of the Pakistani pan-Islamic jihadi organisations to rally the support of the Indian Muslims in the name of bin Laden have, thus far, been unsuccessful.
India's domestic counter-terrorism policies
India's counter-terrorism policies are based on the following principles:
A genuine and well-functioning democracy, good governance, responsiveness to public grievances, effective policing and economic development are the best antidotes to terrorism.
India has not allowed the intimidatory violence of terrorism to come in the way of the electoral process. In the 1990s, elections were held in Punjab at the height of terrorist violence. Elections were held in J&K in September last year despite instructions from the ISI to the Pakistani jihadis to disrupt the process. Foreign diplomatic missions in New Delhi were encouraged to send their observers to the state to satisfy themselves that the elections were free and fair. All of them have certified this. Elections to the Nagaland assembly were held last month.
The government has not allowed terrorists to disrupt the economic development of the affected areas. Even at the height of terrorism, Punjab continued to be the granary of India, producing a record wheat crop year after year. In J&K, the fall in revenue due to a decline in foreign tourists arrival is being sought to be remedied by encouraging greater domestic tourism.
In the 1990s, when terrorists prevented the holding of examinations in Srinagar, the government flew the students to Jammu at its cost to take the examination.
When they prevented businessmen from the rest of India from going to the valley to purchase their requirements of handicrafts and dry fruits, the government flew the vendors to New Delhi to enable them to dispose of their stocks.
The government has announced many packages for the economic development of the affected areas and has been trying to implement them despite the terrorist violence.
The government has refused any kind of concessions to terrorists resorting to intimidation tactics such as hijacking, hostage-taking, etc.
The government has refused to hold talks with terrorists until they give up violence, but began to search for a political solution through talks once the terrorists give up violence.
In the 1970s, a large section of the Naga hostiles and the Mizo National Front gave up violence and entered into talks with the government, which led to a political solution. But the National Socialist Council of Nagaland, led by Isaac Swu and T Muivah, has been holding on without reaching an agreement. It has, however, been observing a cease-fire for the last two years and holding talks with the government.
The government is maintaining an open mind to suggestions coming from all sections of J&K for improving the political and administrative set-up. It has recently appointed former home secretary N N Vohra to enter into a dialogue with all the elected representatives of the state on their demand for greater autonomy.
India's external counter-terrorism policies
India has been the victim of Pakistan-sponsored terrorism since the 1950s. In those years, Pakistan's ISI had supported the insurgent/terrorist groups in India's northeast region and provided them sanctuaries, training, arms and ammunition in the Chittagong Hill Tracts of the then East Pakistan. India's anxiety to stop this played an important role in its assistance to the people of East Pakistan to liberate themselves.
Since 1980, the ISI has been providing sanctuaries, training, arms and ammunition in Pakistan to religious terrorist groups operating in Punjab, J&K and other parts of India. It is also infiltrating the mercenaries of the Pakistani pan-Islamic jihadi organisations into India to promote cross-border terrorism.
India has taken up this issue with the US since 1992 and wants Pakistan declared a State sponsor of international terrorism under US laws and have punitive action taken against it. In 1993, the Clinton administration placed Pakistan on a watch list of suspected State sponsors of international terrorism for six months and forced Nawaz Sharif, who was then in power, to sack Lieutenant General Javed Nasir, then ISI's director-general, and other senior officers. This did not have any effect on the use of terrorism by the ISI.
Since 9/11, Pakistan's military-intelligence establishment has been collaborating with the US in taking action against Al Qaeda elements posing a threat to US nationals and interests. But it has not taken any action against cross-border terrorism directed against India and to destroy terrorist infrastructure in PoK and the Northern Areas.
After the attack by terrorists belonging to LET and JEM on the Indian Parliament in December 2001, India mobilised and deployed its Army on the border in response to public pressure for action against the terrorist infrastructure in Pakistani territory. In response to appeals from the US, UK and other friendly governments, India refrained from action against Pakistan. Under US pressure, Pakistan banned LET and JEM, but not HUJI and HUM, and arrested some of their leaders and cadres. They have since been released.
US officials themselves admit Pakistan has not implemented its assurances to the US that it would put a stop to cross-border terrorism in J&K. Despite this, the US is reluctant to act against Pakistan because of its cooperation in assisting the US in neutralising Al Qaeda elements who have taken shelter in Pakistan.
India has made it clear that there will be no question of any talks with Pakistan on the normalisation of bilateral relations till it stops cross-border terrorism, winds up the terrorist infrastructure in its territory and gives up the use of terrorism as a weapon against India.
India has also been greatly concerned over the use of Bangladesh territory by religious and non-religious terrorists operating against India. The non-religious terrorist groups continue to enjoy sanctuaries in the CHT. Of the religious terrorist organisations, HUJI has an active branch in Bangladesh. Some Al Qaeda elements, who escaped into Pakistan from Afghanistan, have found their way into Bangladesh, where they have been given shelter by HUJI.
There is active complicity between the ISI and its counterpart in Dhaka in this matter. The Bangladesh authorities have not been co-operating with India in taking effective action against the large-scale illegal immigration into India. However, keeping in view the otherwise good relations with Bangladesh, India has been trying to have these problems sorted out bilaterally at the political and diplomatic levels. But the progress so far has been disappointing.
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Cause of terrorism
The causes for the various insurgent/terrorist movements include:
Political causes: This is seen essentially in Assam and Tripura. The political factors that led to insurgency-cum-terrorism included the failure of the government to control large-scale illegal immigration of Muslims from Bangladesh, to fulfil the demand of economic benefits for the sons and daughters of the soil, etc.
Economic causes: Andhra Pradesh, Madhya Pradesh, Orissa and Bihar are prime examples. The economic factors include the absence of land reforms, rural unemployment, exploitation of landless labourers by land owners, etc. These economic grievances and perceptions of gross social injustice have given rise to ideological terrorist groups such as the various Marxist/Maoist groups operating under different names.
Ethnic causes: Mainly seen in Nagaland, Mizoram and Manipur due to feelings of ethnic separateness.
Religious causes: Punjab before 1995 and in J&K since 1989.
In Punjab, some Sikh elements belonging to different organisations took to terrorism to demand the creation of an independent state called Khalistan for the Sikhs. In J&K, Muslims belonging to different organisations took to terrorism for conflicting objectives. Some, such as the Jammu & Kashmir Liberation Front, want independence for the state, including all the territory presently part of India, Pakistan and China. Others, such as the Hizbul Mujahideen, want India's J&K state to be merged with Pakistan. While those who want independence project their struggle as a separatist one, those wanting a merger with Pakistan project it as a religious struggle.
There have also been sporadic acts of religious terrorism in other parts of India. These are either due to feelings of anger amongst sections of the Muslim youth over the government's perceived failure to safeguard their lives and interests or due to Pakistan's attempts to cause religious polarisation.
The maximum number of terrorist incidents and deaths of innocent civilians have occurred due to religious terrorism. While the intensity of the violence caused by terrorism of a non-religious nature can be rated as low or medium, that of religious terrorism has been high or very high. It has involved the indiscriminate use of sophisticated Improvised Explosive Devices, suicide bombers, the killing of civilians belonging to the majority community with hand-held weapons and resorting to methods such as hijacking, hostage-taking, blowing up of aircraft through IEDs, etc.
Certain distinctions between the modus operandi and concepts/beliefs of religious and non-religious terrorist groups need to be underlined, namely:
Non-religious terrorist groups in India do not believe in suicide terrorism, but the LTTE does. Of the religious terrorist groups, the Sikhs did not believe in suicide terrorism. The indigenous terrorist groups in J&K do not believe in suicide terrorism either; it is a unique characteristic of Pakistan's pan-Islamic jihadi groups operating in J&K and other parts of India. They too did not believe in suicide terrorism before 1998; in fact, there was no suicide terrorism in J&K before 1999. They started resorting to it only after they joined Osama bin Laden's International Islamic Front in 1998. Since then, there have been 46 incidents of suicide terrorism, of which 44 were carried out by bin Laden's Pakistani supporters belonging to these organisations.
Non-religious terrorist groups in India have not resorted to hijacking and blowing up of aircraft. Of the religious terrorists, the Sikh groups were responsible for five hijackings, the indigenous JKLF for one and the Pakistani jihadi group, the Harkat-ul-Mujahideen (which is a member of the IIF), for one. The Babbar Khalsa, a Sikh terrorist group, blew up Air India's Kanishka aircraft off the Irish coast on June 23, 1985, killing nearly 200 passengers and made an unsuccessful attempt the same day to blow up another Air India plane at Tokyo. The IED there exploded prematurely on the ground. The Kashmiri and the Pakistani jihadi groups have not tried to blow up any passenger plane while on flight. However, the JKLF had blown up an Indian Airlines aircraft, which it had hijacked to Lahore in 1971, after asking the passengers and crew to disembark.
All terrorist groups -- religious as well as non-religious -- have resorted to kidnapping hostages for ransom and for achieving other demands. The non-religious terrorist groups have targeted only Indians, whereas the religious terrorist groups target Indians as well as foreigners. The Khalistan Commando Force, a Sikh terrorist group, kidnapped a Romanian diplomat in New Delhi in 1991. The JKLF kidnapped some Israeli tourists in J&K in 1992. HUM, under the name Al Faran, kidnapped five Western tourists in 1995 and is believed to have killed four of them. An American managed to escape. Sheikh Omar, presently on trial for the kidnap and murder of American journalist Daniel Pearl in Karachi in January last year, had earlier kidnapped some Western tourists near Delhi. They were subsequently freed by the police.
Non-religious terrorist groups in India have not carried out any act of terrorism outside Indian territory. Of the religious terrorist groups, a Sikh organisation blew up an Air India plane off the Irish coast and unsuccessfully tried to blow up another plane at Tokyo the same day, plotted to kill then prime minister Rajiv Gandhi during his visit to the US in June 1985 (the plot was foiled by the Federal Bureau of Investigation), attacked the Indian ambassador in Bucharest, Romania, in October 1991, and carried out a number of attacks on pro-government members of the Sikh diaspora abroad. The JKLF kidnapped and killed an Indian diplomat in Birmingham, England, in 1984. In the 1970s, the Anand Marg had indulged in acts of terrorism in foreign countries.
None of the non-religious terrorist groups advocate the acquisition and use of Weapons of Mass Destruction. Of the religious groups, the Sikh and the indigenous Kashmiri terrorist groups did/do not advocate the acquisition and use of WMD. However, the Pakistani pan-Islamic groups, which are members of the IIF and which operate in J&K, support bin Laden's advocacy of the right and religious obligation of Muslims to acquire and use WMD to protect their religion, if necessary.
The Sikh terrorist groups did not cite their holy book as justification for their acts of terrorism, but the indigenous Kashmiri groups as well as the Pakistani jihadi groups operating in India cite the holy Koran as justification for their jihad against the government of India and the Hindus.
The Sikh and the indigenous Kashmiri groups projected/project their objective as confined to their respective state, but the Pakistani pan-Islamic terrorist groups project their aim as extending to the whole of South Asia -- namely the ‘liberation' of Muslims in India and the ultimate formation of an Islamic Caliphate consisting of the ‘Muslim homelands' of India and Sri Lanka, Pakistan and Bangladesh.
The Sikh terrorist groups demanded an independent nation on the ground that Sikhs constituted a separate community and could not progress as fast as they wanted to in a Hindu-dominated country. They did not deride Hinduism and other non-Sikh religions. Nor did they call for the eradication of Hindu influences from their religion. The indigenous Kashmiri organisations, too, follow a similar policy. But the Pakistani pan-Islamic jihadi organisations ridicule and condemn Hinduism and other religions and call for the eradication of what they describe as the corrupting influence of Hinduism on Islam as practised in South Asia.
The Sikh and indigenous Kashmiri terrorist organisations believed/believe in Western-style parliamentary democracy. The Pakistani jihadi organisations project Western-style parliamentary democracy as anti-Islam since it believes sovereignty vests in people and not in God.
Religious as well as non-religious terrorist groups have external links with like-minded terrorist groups in other countries. Examples: The link between the Marxist groups of India with Maoist groups of Nepal, Sri Lanka and Bangladesh; the link between the indigenous Kashmiri organisations with the religious, fundamentalist and jihadi organisations of Pakistan; the link between organisations such as the Students Islamic Movement of India with jihadi elements in Pakistan and Saudi Arabia; and the link between the Pakistani pan-Islamic jihadi organisations operating in India with bin Laden's Al Qaeda and the Taliban.
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Political causes: This is seen essentially in Assam and Tripura. The political factors that led to insurgency-cum-terrorism included the failure of the government to control large-scale illegal immigration of Muslims from Bangladesh, to fulfil the demand of economic benefits for the sons and daughters of the soil, etc.
Economic causes: Andhra Pradesh, Madhya Pradesh, Orissa and Bihar are prime examples. The economic factors include the absence of land reforms, rural unemployment, exploitation of landless labourers by land owners, etc. These economic grievances and perceptions of gross social injustice have given rise to ideological terrorist groups such as the various Marxist/Maoist groups operating under different names.
Ethnic causes: Mainly seen in Nagaland, Mizoram and Manipur due to feelings of ethnic separateness.
Religious causes: Punjab before 1995 and in J&K since 1989.
In Punjab, some Sikh elements belonging to different organisations took to terrorism to demand the creation of an independent state called Khalistan for the Sikhs. In J&K, Muslims belonging to different organisations took to terrorism for conflicting objectives. Some, such as the Jammu & Kashmir Liberation Front, want independence for the state, including all the territory presently part of India, Pakistan and China. Others, such as the Hizbul Mujahideen, want India's J&K state to be merged with Pakistan. While those who want independence project their struggle as a separatist one, those wanting a merger with Pakistan project it as a religious struggle.
There have also been sporadic acts of religious terrorism in other parts of India. These are either due to feelings of anger amongst sections of the Muslim youth over the government's perceived failure to safeguard their lives and interests or due to Pakistan's attempts to cause religious polarisation.
The maximum number of terrorist incidents and deaths of innocent civilians have occurred due to religious terrorism. While the intensity of the violence caused by terrorism of a non-religious nature can be rated as low or medium, that of religious terrorism has been high or very high. It has involved the indiscriminate use of sophisticated Improvised Explosive Devices, suicide bombers, the killing of civilians belonging to the majority community with hand-held weapons and resorting to methods such as hijacking, hostage-taking, blowing up of aircraft through IEDs, etc.
Certain distinctions between the modus operandi and concepts/beliefs of religious and non-religious terrorist groups need to be underlined, namely:
Non-religious terrorist groups in India do not believe in suicide terrorism, but the LTTE does. Of the religious terrorist groups, the Sikhs did not believe in suicide terrorism. The indigenous terrorist groups in J&K do not believe in suicide terrorism either; it is a unique characteristic of Pakistan's pan-Islamic jihadi groups operating in J&K and other parts of India. They too did not believe in suicide terrorism before 1998; in fact, there was no suicide terrorism in J&K before 1999. They started resorting to it only after they joined Osama bin Laden's International Islamic Front in 1998. Since then, there have been 46 incidents of suicide terrorism, of which 44 were carried out by bin Laden's Pakistani supporters belonging to these organisations.
Non-religious terrorist groups in India have not resorted to hijacking and blowing up of aircraft. Of the religious terrorists, the Sikh groups were responsible for five hijackings, the indigenous JKLF for one and the Pakistani jihadi group, the Harkat-ul-Mujahideen (which is a member of the IIF), for one. The Babbar Khalsa, a Sikh terrorist group, blew up Air India's Kanishka aircraft off the Irish coast on June 23, 1985, killing nearly 200 passengers and made an unsuccessful attempt the same day to blow up another Air India plane at Tokyo. The IED there exploded prematurely on the ground. The Kashmiri and the Pakistani jihadi groups have not tried to blow up any passenger plane while on flight. However, the JKLF had blown up an Indian Airlines aircraft, which it had hijacked to Lahore in 1971, after asking the passengers and crew to disembark.
All terrorist groups -- religious as well as non-religious -- have resorted to kidnapping hostages for ransom and for achieving other demands. The non-religious terrorist groups have targeted only Indians, whereas the religious terrorist groups target Indians as well as foreigners. The Khalistan Commando Force, a Sikh terrorist group, kidnapped a Romanian diplomat in New Delhi in 1991. The JKLF kidnapped some Israeli tourists in J&K in 1992. HUM, under the name Al Faran, kidnapped five Western tourists in 1995 and is believed to have killed four of them. An American managed to escape. Sheikh Omar, presently on trial for the kidnap and murder of American journalist Daniel Pearl in Karachi in January last year, had earlier kidnapped some Western tourists near Delhi. They were subsequently freed by the police.
Non-religious terrorist groups in India have not carried out any act of terrorism outside Indian territory. Of the religious terrorist groups, a Sikh organisation blew up an Air India plane off the Irish coast and unsuccessfully tried to blow up another plane at Tokyo the same day, plotted to kill then prime minister Rajiv Gandhi during his visit to the US in June 1985 (the plot was foiled by the Federal Bureau of Investigation), attacked the Indian ambassador in Bucharest, Romania, in October 1991, and carried out a number of attacks on pro-government members of the Sikh diaspora abroad. The JKLF kidnapped and killed an Indian diplomat in Birmingham, England, in 1984. In the 1970s, the Anand Marg had indulged in acts of terrorism in foreign countries.
None of the non-religious terrorist groups advocate the acquisition and use of Weapons of Mass Destruction. Of the religious groups, the Sikh and the indigenous Kashmiri terrorist groups did/do not advocate the acquisition and use of WMD. However, the Pakistani pan-Islamic groups, which are members of the IIF and which operate in J&K, support bin Laden's advocacy of the right and religious obligation of Muslims to acquire and use WMD to protect their religion, if necessary.
The Sikh terrorist groups did not cite their holy book as justification for their acts of terrorism, but the indigenous Kashmiri groups as well as the Pakistani jihadi groups operating in India cite the holy Koran as justification for their jihad against the government of India and the Hindus.
The Sikh and the indigenous Kashmiri groups projected/project their objective as confined to their respective state, but the Pakistani pan-Islamic terrorist groups project their aim as extending to the whole of South Asia -- namely the ‘liberation' of Muslims in India and the ultimate formation of an Islamic Caliphate consisting of the ‘Muslim homelands' of India and Sri Lanka, Pakistan and Bangladesh.
The Sikh terrorist groups demanded an independent nation on the ground that Sikhs constituted a separate community and could not progress as fast as they wanted to in a Hindu-dominated country. They did not deride Hinduism and other non-Sikh religions. Nor did they call for the eradication of Hindu influences from their religion. The indigenous Kashmiri organisations, too, follow a similar policy. But the Pakistani pan-Islamic jihadi organisations ridicule and condemn Hinduism and other religions and call for the eradication of what they describe as the corrupting influence of Hinduism on Islam as practised in South Asia.
The Sikh and indigenous Kashmiri terrorist organisations believed/believe in Western-style parliamentary democracy. The Pakistani jihadi organisations project Western-style parliamentary democracy as anti-Islam since it believes sovereignty vests in people and not in God.
Religious as well as non-religious terrorist groups have external links with like-minded terrorist groups in other countries. Examples: The link between the Marxist groups of India with Maoist groups of Nepal, Sri Lanka and Bangladesh; the link between the indigenous Kashmiri organisations with the religious, fundamentalist and jihadi organisations of Pakistan; the link between organisations such as the Students Islamic Movement of India with jihadi elements in Pakistan and Saudi Arabia; and the link between the Pakistani pan-Islamic jihadi organisations operating in India with bin Laden's Al Qaeda and the Taliban.
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Terrorism in India
Since its independence in 1947, India has been facing the problem of insurgency and terrorism in different parts of the country. For the purpose of this column, insurgency has been taken to mean an armed violent movement, directed mainly against security forces and other government targets, to seek territorial control; terrorism has been taken to mean an armed violent movement directed against government as well as non-government targets, involving pre-meditated attacks with arms, ammunition and explosives against civilians, and resorting to intimidation tactics such as hostage-taking and hijacking, but not seeking territorial control.
India has faced exclusively terrorist movements in Punjab and Jammu and Kashmir, bordering Pakistan, and part insurgent-part terrorist movements in the northeast, bordering Myanmar and Bangladesh; in Bihar, bordering Nepal; and in certain interior states like Andhra Pradesh, Madhya Pradesh and Orissa that do not have international borders.
India has also faced terrorism of an ephemeral nature, which sprang suddenly due religious anger against either the government or the majority Hindu community or both and petered out subsequently. Examples of this would be the simultaneous explosions in Mumbai on March 12, 1993, which killed about 250 civilians, and the simultaneous explosions in Coimbatore, Tamil Nadu, in February 1998. Tamil Nadu has also faced the fallout of terrorism promoted by the Liberation Tigers of Tamil Eelam in Sri Lanka in the form of attacks by LTTE elements on its political rivals living in the state and in the assassination of former prime minister Rajiv Gandhi in May 1991.
India had also faced, for some years, Hindu sectarian terrorism in the form of the Anand Marg, which, in its motivation and irrationality, resembled to some extent the Aum Shinrikiyo of Japan. The Marg, with its emphasis on meditation, special religious and spiritual practices and use of violence against its detractors, had as many followers in foreign countries as it had in India. Its over-ground activities have petered out since 1995, but it is believed to retain many of its covert cells in different countries. However, they have not indulged in acts of violence recently.
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Democracy and domestic terrorism
The relationship between domestic terrorism and democracy is complex. Such terrorism is most common in nations with intermediate political freedom and that the nations with the least terrorism are the most democratic nations.[44][45][46][47] However, one study suggests that suicide terrorism may be an exception to this general rule. Evidence regarding this particular method of terrorism reveals that every modern suicide campaign has targeted a democracy- a state with a considerable degree of political freedom. The study suggests that concessions awarded to terrorists during the 1980s and 1990s for suicide attacks increased their frequency.[48]
Some examples of "terrorism" in non-democracies include ETA in Spain under Francisco Franco, the Shining Path in Peru under Alberto Fujimori, the Kurdistan Workers Party when Turkey was ruled by military leaders and the ANC in South Africa. Democracies, such as the United States, Israel, and the Philippines, also have experienced domestic terrorism.
While a democratic nation espousing civil liberties may claim a sense of higher moral ground than other regimes, an act of terrorism within such a state may cause a perceived dilemma: whether to maintain its civil liberties and thus risk being perceived as ineffective in dealing with the problem; or alternatively to restrict its civil liberties and thus risk delegitimizing its claim of supporting civil liberties. This dilemma, some social theorists would conclude, may very well play into the initial plans of the acting terrorist(s); namely, to delegitimize the state.[49]
Perpetrators
Acts of terrorism can be carried out by individuals, groups, or states. According to some definitions, clandestine or semi-clandestine state actors may also carry out terrorist acts outside the framework of a state of war. However, the most common image of terrorism is that it is carried out by small and secretive cells, highly motivated to serve a particular cause and many of the most deadly operations in recent times, such as 9/11, the London underground bombing, and the 2002 Bali bombing were planned and carried out by a close clique, composed of close friends, family members and other strong social networks. These groups benefited from the free flow of information and efficient Telecommunications to succeed where others had failed.[50] Over the years, many people have attempted to come up with a terrorist profile to attempt to explain these individuals' actions through their psychology and social circumstances. Others, like Roderick Hindery, have sought to discern profiles in the propaganda tactics used by terrorists.
It has been found that a "terrorist" will look, dress, and behave like a normal person, such as a university student, until he or she executes the assigned mission. Terrorist profiling based on personality, physical, or sociological traits would not appear to be particularly useful. The physical and behavioral description of the terrorist could describe almost any normal young person.
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Some examples of "terrorism" in non-democracies include ETA in Spain under Francisco Franco, the Shining Path in Peru under Alberto Fujimori, the Kurdistan Workers Party when Turkey was ruled by military leaders and the ANC in South Africa. Democracies, such as the United States, Israel, and the Philippines, also have experienced domestic terrorism.
While a democratic nation espousing civil liberties may claim a sense of higher moral ground than other regimes, an act of terrorism within such a state may cause a perceived dilemma: whether to maintain its civil liberties and thus risk being perceived as ineffective in dealing with the problem; or alternatively to restrict its civil liberties and thus risk delegitimizing its claim of supporting civil liberties. This dilemma, some social theorists would conclude, may very well play into the initial plans of the acting terrorist(s); namely, to delegitimize the state.[49]
Perpetrators
Acts of terrorism can be carried out by individuals, groups, or states. According to some definitions, clandestine or semi-clandestine state actors may also carry out terrorist acts outside the framework of a state of war. However, the most common image of terrorism is that it is carried out by small and secretive cells, highly motivated to serve a particular cause and many of the most deadly operations in recent times, such as 9/11, the London underground bombing, and the 2002 Bali bombing were planned and carried out by a close clique, composed of close friends, family members and other strong social networks. These groups benefited from the free flow of information and efficient Telecommunications to succeed where others had failed.[50] Over the years, many people have attempted to come up with a terrorist profile to attempt to explain these individuals' actions through their psychology and social circumstances. Others, like Roderick Hindery, have sought to discern profiles in the propaganda tactics used by terrorists.
It has been found that a "terrorist" will look, dress, and behave like a normal person, such as a university student, until he or she executes the assigned mission. Terrorist profiling based on personality, physical, or sociological traits would not appear to be particularly useful. The physical and behavioral description of the terrorist could describe almost any normal young person.
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History
The term "terrorism" was originally used to describe the actions of the Jacobin Club during the "Reign of Terror" in the French Revolution. "Terror is nothing other than justice, prompt, severe, inflexible," said Jacobin leader Maximilien Robespierre. In 1795, Edmund Burke denounced the Jacobins for letting "thousands of those hell hounds called terrorists" loose upon the people of France.
In January 1858, Italian patriot Felice Orsini threw three bombs in an attempt to assassinate French Emperor Napolean III.[62] Eight bystanders were killed and 142 injured.[62] The incident played a crucial role as an inspiration for the development of the early Russian terrorist groups.[62] Russian Sergey Nechayev, who founded People's Retribution in 1869, described himself as a "terrorist", an early example of the term being employed in its modern meaning.[8] Nechayev's story is told in fictionalized form by Fyodor Dostoevsky in the novel The Possessed. German anarchist writer Johann Most dispensed "advice for terrorists" in the 1880s.
Responses
Responses to terrorism are broad in scope. They can include re-alignments of the political spectrum and reassessments of fundamental values. The term counter-terrorism has a narrower connotation, implying that it is directed at terrorist actors.
Specific types of responses include:
* Targeted laws, criminal procedures, deportations, and enhanced police powers
* Target hardening, such as locking doors or adding traffic barriers
* Pre-emptive or reactive military action
* Increased intelligence and surveillance activities
* Pre-emptive humanitarian activities
* More permissive interrogation and detention policies
* Official acceptance of torture as a valid tool
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In January 1858, Italian patriot Felice Orsini threw three bombs in an attempt to assassinate French Emperor Napolean III.[62] Eight bystanders were killed and 142 injured.[62] The incident played a crucial role as an inspiration for the development of the early Russian terrorist groups.[62] Russian Sergey Nechayev, who founded People's Retribution in 1869, described himself as a "terrorist", an early example of the term being employed in its modern meaning.[8] Nechayev's story is told in fictionalized form by Fyodor Dostoevsky in the novel The Possessed. German anarchist writer Johann Most dispensed "advice for terrorists" in the 1880s.
Responses
Responses to terrorism are broad in scope. They can include re-alignments of the political spectrum and reassessments of fundamental values. The term counter-terrorism has a narrower connotation, implying that it is directed at terrorist actors.
Specific types of responses include:
* Targeted laws, criminal procedures, deportations, and enhanced police powers
* Target hardening, such as locking doors or adding traffic barriers
* Pre-emptive or reactive military action
* Increased intelligence and surveillance activities
* Pre-emptive humanitarian activities
* More permissive interrogation and detention policies
* Official acceptance of torture as a valid tool
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Definition in international law
There are several International conventions on terrorism with somewhat different definitions.[41] The United Nations sees this lack of agreement as a serious problem.[41]
Types
In the spring of 1975, the Law Enforcement Assistant Administration in the United States formed the National Advisory Committee on Criminal Justice Standards and Goals. One of the five volumes that the committee was entitled Disorders and Terrorism, produced by the Task Force on Disorders and Terrorism under the direction H.H.A. Cooper, Director of the Task Force staff.[42] The Task Force classified terrorism into six categories.
* Civil Disorders – A form of collective violence interfering with the peace, security, and normal functioning of the community.
* Political Terrorism – Violent criminal behaviour designed primarily to generate fear in the community, or substantial segment of it, for political purposes.
* Non-Political Terrorism – Terrorism that is not aimed at political purposes but which exhibits “conscious design to create and maintain high degree of fear for coercive purposes, but the end is individual or collective gain rather than the achievement of a political objective.”
* Quasi-Terrorism – The activities incidental to the commission of crimes of violence that are similar in form and method to genuine terrorism but which nevertheless lack its essential ingredient. It is not the main purpose of the quasi-terrorists to induce terror in the immediate victim as in the case of genuine terrorism, but the quasi-terrorist uses the modalities and techniques of the genuine terrorist and produces similar consequences and reaction. For example, the fleeing felon who takes hostages is a quasi-terrorist, whose methods are similar to those of the genuine terrorist but whose purposes are quite different.
* Limited Political Terrorism – Genuine political terrorism is characterized by a revolutionary approach; limited political terrorism refers to “acts of terrorism which are committed for ideological or political motives but which are not part of a concerted campaign to capture control of the State.
* Official or State Terrorism –"referring to nations whose rule is based upon fear and oppression that reach similar to terrorism or such proportions.” It may also be referred to as Structural Terrorism defined broadly as terrorist acts carried out by governments in pursuit of political objectives, often as part of their foreign policy.
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Types
In the spring of 1975, the Law Enforcement Assistant Administration in the United States formed the National Advisory Committee on Criminal Justice Standards and Goals. One of the five volumes that the committee was entitled Disorders and Terrorism, produced by the Task Force on Disorders and Terrorism under the direction H.H.A. Cooper, Director of the Task Force staff.[42] The Task Force classified terrorism into six categories.
* Civil Disorders – A form of collective violence interfering with the peace, security, and normal functioning of the community.
* Political Terrorism – Violent criminal behaviour designed primarily to generate fear in the community, or substantial segment of it, for political purposes.
* Non-Political Terrorism – Terrorism that is not aimed at political purposes but which exhibits “conscious design to create and maintain high degree of fear for coercive purposes, but the end is individual or collective gain rather than the achievement of a political objective.”
* Quasi-Terrorism – The activities incidental to the commission of crimes of violence that are similar in form and method to genuine terrorism but which nevertheless lack its essential ingredient. It is not the main purpose of the quasi-terrorists to induce terror in the immediate victim as in the case of genuine terrorism, but the quasi-terrorist uses the modalities and techniques of the genuine terrorist and produces similar consequences and reaction. For example, the fleeing felon who takes hostages is a quasi-terrorist, whose methods are similar to those of the genuine terrorist but whose purposes are quite different.
* Limited Political Terrorism – Genuine political terrorism is characterized by a revolutionary approach; limited political terrorism refers to “acts of terrorism which are committed for ideological or political motives but which are not part of a concerted campaign to capture control of the State.
* Official or State Terrorism –"referring to nations whose rule is based upon fear and oppression that reach similar to terrorism or such proportions.” It may also be referred to as Structural Terrorism defined broadly as terrorist acts carried out by governments in pursuit of political objectives, often as part of their foreign policy.
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Terrorism
Terrorism is the systematic use of terror especially as a means of coercion.[1]There is no internationally agreed definition of terrorism.[2][3] Most common definitions of terrorism include only those acts which are intended to create fear (terror), are perpetrated for an ideological goal (as opposed to a lone attack), and deliberately target or disregard the safety of non-combatants.
Some definitions also include acts of unlawful violence and war. The history of such conflicts indicates that regardless of any stated position, however extreme that may be, organizations do not select "terrorism" for its political effectiveness;[4] and so, terrorism can also be seen as a form of unconventional warfare or psychological warfare. The word is politically and emotionally charged,[5] and this greatly compounds the difficulty of providing a precise definition. One 1988 study by the US Army found that over 100 definitions of the word "terrorism" have been used.[6] A person who practices terrorism is a terrorist. The concept of terrorism is itself controversial because it is often used by states to delegitimize political opponents, and thus legitimize the state's own use of terror against those opponents.
Terrorism has been used by a broad array of political organizations in furthering their objectives; both right-wing and left-wing political parties, nationalistic, and religious groups, revolutionaries and ruling governments.[7] The presence of non-state actors in widespread armed conflict has created controversy regarding the application of the laws of war.
While acts of terrorism are criminal acts as per the United Nations Security Council Resolution 1373 and domestic jurisprudence of almost all countries in the world, terrorism refers to a phenomenon including the actual acts, the perpetrators of acts of terrorism themselves and their motives. There is disagreement on definitions of terrorism.
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Some definitions also include acts of unlawful violence and war. The history of such conflicts indicates that regardless of any stated position, however extreme that may be, organizations do not select "terrorism" for its political effectiveness;[4] and so, terrorism can also be seen as a form of unconventional warfare or psychological warfare. The word is politically and emotionally charged,[5] and this greatly compounds the difficulty of providing a precise definition. One 1988 study by the US Army found that over 100 definitions of the word "terrorism" have been used.[6] A person who practices terrorism is a terrorist. The concept of terrorism is itself controversial because it is often used by states to delegitimize political opponents, and thus legitimize the state's own use of terror against those opponents.
Terrorism has been used by a broad array of political organizations in furthering their objectives; both right-wing and left-wing political parties, nationalistic, and religious groups, revolutionaries and ruling governments.[7] The presence of non-state actors in widespread armed conflict has created controversy regarding the application of the laws of war.
While acts of terrorism are criminal acts as per the United Nations Security Council Resolution 1373 and domestic jurisprudence of almost all countries in the world, terrorism refers to a phenomenon including the actual acts, the perpetrators of acts of terrorism themselves and their motives. There is disagreement on definitions of terrorism.
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